Bodhi Day

On Thurs., Dec. 8, many Buddhists around the world will celebrate Bodhi Day. This holy day marks the occasion on which Siddhartha Gautama attained enlightenment while sitting under a bodhi tree in Bodh Gaya, India. From then on he was called the “Buddha” or the “Awakened One.” This was the culmination of his long search for a solution to human suffering and dissatisfaction. The “enlightenment” the Buddha experienced, according to Buddhism, was a true and clear understanding of things as they are and the way to permanent peace and a compassionate relationship with all living beings.

For Buddhists, the Buddha is not a god, but simply an exemplary human being. Buddhists honor on Bodhi Day the Buddha’s example and his teaching. The ways in which people honor the Buddha on this day varies - - meditation, fasting, the study of Buddhist texts, doing acts of service & charity, public celebrations, and special meals at home or in communities.

In the picture above, the Tibetan spiritual leader the Dalai Lama  helps a monk at a Bodhi tree sapling plantation ceremony to mark the 2600th year of Sambodhiprapti (The Enlightenment of the Buddha) in New Delhi on November 30,2011. This picture is from the Huffington Post.

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PBS: The Buddha

If you would like to review the material from the documentary, The Buddha, you can go to the PBS website. There are some helpful resources there that you might use for your outline.

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The Hajj Pilgrimage Begins

Click here to read the MSNBC report about the beginning of the annual Muslim hajj pilgrimage:

“Wearing white robes to symbolize purity and equality under God, millions of Muslims began Saturday their annual hajj pilgrimage by climbing a rocky desert hill outside Mecca.

Vast crowds of pilgrims started at dawn to ascend the Mountain of Mercy at Arafat, 12 miles outside Mecca, where Islam’s Prophet Muhammad is said to have delivered his farewell sermon.

The ascent of Arafat is the first event associated with the five-day hajj. Saudi authorities say that an estimated 2.5 million pilgrims are expected to participate.”

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Happy Diwali!

Happy Diwali! Yesterday, the festival of Diwali began. For some good information about this festival, see this piece from the Washington Post – article. Here’s a quote from the article:

“A contraction from the Sanskrit word Deepavali, that literally means rows of earthen lamps, the day has varied religious significance for Hindus, Jains and Sikhs. But the metaphysical import is the same across all traditions: let the lighting of the Diwali lamp illuminate and vanquish the dark forces–the vices–that abound in the recesses of the intellect. The light symbolizes the victory of knowledge over ignorance, and goodness over evil and awakens an an awareness of God in every life.”

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New Prayer Book for the High Holy Days

Click here for the 2010 New York Times story on the new prayer book for the High Holy Days:

This mahzor, as the prayer book for Rosh Hashana and Yom Kippur is known, is the Conservative movement’s first updating in nearly 40 years. Called Lev Shalem, Hebrew for “whole heart,” it hews close to the text’s traditional Hebrew, but adds translations, commentaries and optional readings to adapt the book to modern sensibilities.

The writing was partly driven by an awareness that Jews who come to synagogue on the High Holy Days may not be as knowledgeable as weekly synagogue-goers and may be more ambivalent about their faith. It also includes transliterations of every widely sung prayer for those who cannot read Hebrew.

“It went a long way toward meeting people where they actually are,” said Rabbi Gordon Tucker of Temple Israel in White Plains, N.Y.

 

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Hello Class!

This weblog is the place that you will find information about Sacred Traditions class. Your assignments can be found here as well as basic information about the class (syllabus, web links, grading, etc.).

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Five Women, Five Faiths

Recently, I ran across this article about five women representing different faiths who came together in their city to dialogue and work for better understanding between their religions. Check it out here – link.

From the article:

There is something about women getting together to talk. They relate. They bond. And when they cross cultural and faith traditions, something special happens: They act.

Five years ago, Trish Harris, a Catholic, met Shahina Begg, a Muslim, at a performance of The Children of Abraham, a musical play that traces the connection between Judaism, Christianity, and Islam, the conflict between them, and the possibilities of reconciliation. Harris said to Begg, “It would be kind of nice to do something instead of ‘The Children of Abraham’, what about The Women of Abraham?”

“Funny you should mention that,” Begg responded. “I have a Jewish woman and a Protestant woman who had contacted me and they’re interested in doing the same thing. We’re going to have coffee next week. Do you want to have coffee?”

That led to the founding of Women’s Interfaith Solutions for Dialogue and Outreach (WISDOM), with members representing eight faith traditions committed to building relationships and making the community a better place.

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Studying Talmud

Studying Talmud
by Robert Goldenberg
link

The fact is, after all, that the Talmud is interesting, The people represented in it were intelligent, articulate, and dedicated to the remarkable project of helping an ancient tradition survive mortal danger. The arguments stimulate, their language gives pleasure, the immensity of their achievement provokes awe.

There is wit in the Talmud, and humor too. There are wonderful stories, and logic whose disciplined sharpness is breathtaking. The Talmud has been compared to the sea; you never enjoy swimming anywhere until you’ve gotten used to the water. Getting wet can be uncomfortable at first, but after that “the water’s fine”: the pleasure keeps mounting.

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Confucius Statue in Tiananmen Square

This from the AP (link):

Placing the statue at China’s political heart is the authoritarian government’s most visible endorsement yet of the 2,500-year-old sage and, selectively, his teachings.
Confucius is enjoying a revival, in books and films, on TV and in classrooms. His message of harmonious social order and deference to authority is unthreatening to the party, while his emphasis on ethics resonates among Chinese coping with fast-paced social change on the back of torrid economic growth.

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Diwali

From the website Manas (link):

Indian Festivals: Diwali
This is perhaps the most well-known of the Indian festivals: it is celebrated throughout India, as well as in Indian communities throughout the diaspora. It usually takes place eighteen days after Dusshera. It is colloquially known as the “festival of lights”, for the common practice is to light small oil lamps (called diyas) and place them around the home, in courtyards, verandahs, and gardens, as well as on roof-tops and outer walls. In urban areas, especially, candles are substituted for diyas; and among the nouveau riche, neon lights are made to substitute for candles. The celebration of the festival is invariably accompanied by the exchange of sweets and the explosion of fireworks. As with other Indian festivals, Diwali signifies many different things to people across the country. In north India, Diwali celebrates Rama’s homecoming, that is his return to Ayodhya after the defeat of Ravana and his coronation as king; in Gujarat, the festival honors Lakshmi, the goddess of wealth; and in Bengal, it is associated with the goddess Kali. Everywhere, it signifies the renewal of life, and accordingly it is common to wear new clothes on the day of the festival; similarly, it heralds the approach of winter and the beginning of the sowing season.”

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